1 Then he qaraa (called) in my azan (ear) with a gadawal (very great/important/mighty) qawal (sound / voice), amar (said), “Cause those who are in paqadah (charge) of the iyar (city) to qarab (come close) near, every ayash (man / husband) with his mashachath (destroying) kalay (weapon) in his yad (hand).”
2 Behold, shash (six) anashayam (men) bawaa (bring) from the darak (way) of the ilayawan (Most High) shair (gate), which panah (turn) toward the tzapawan (north), every ayash (man / husband) with his mapatz (slaughter) kalay (weapon) in his yad (hand); and achad (one) ayash (man / husband) in their thawak (midst) labash (clothed) in bad (linen), with a sapar (book) qasath (inkhorn) by his mathan (side). They bawaa (bring) in, and imad (stood) beside the bronze mazabach (altar).
3 The kabawad (glory) of the Alahayam () of Yashar-Al (Israel) was ilah (go up / offer) up from the karawab (cherub), whereupon it was, to the mapathan (threshold) of the bayath (house): and he qaraa (called) to the ayash (man / husband) labash (clothed) in bad (linen), who had the sapar (book) qasath (inkhorn) by his mathan (side).
4 Yahawah () amar (spoke) to him, “ibar (pass over/through) through the thawak (midst) of the iyar (city), thawak (midst) the midst of Yarawashalam (Jerusalem), and thawah (set) a thaw (mark) on the matzachawath (foreheads) of the ibar (pass over/through) that anach (sigh) and that anaq (cry) over all the thawaibawath (abominations) that are ishah (make) in its thawak (midst).”
5 To the others he amar (said) in my azan (ear), “ibar (pass over/through) through the iyar (city) achar (other) him, and nakah (strike): don't let your iyan (eye) chawas (spare), neither chamal (have) pity;
6 Harag (kill) mashachayath (utterly) the zaqan (old) man, the bachawar (young) man and the bathawalah (virgin), and little tap (children) and nashayam (women); but don't nagash (come) near any ayash (man / husband) on whom is the thaw (mark): and chalal (begin) at my maqadash (sanctuary).” Then they chalal (began) at the zaqan (old) zaqanayam (men) that were panayam (face) the bayath (house).
7 He amar (said) to them, “tamaa (defile) the bayath (house), and malaa (fill) the chatzarawath (courts) with the chalal (slain). Yatzaa (go out / come out) forth!” They yatzaa (go out / come out) forth, and nakah (struck) in the iyar (city).
8 It happened, while they were nakah (smiting), and I was shaar (left), that I napal (fall / be cast down) on my panayam (face), and zaiq (cried), and amar (spoke), “ahah (ah) Adanay () Yahawah ()! Will you shachath (destroy) all the shaarayath (residue) of Yashar-Al (Israel) in your shapak (pouring) out of your chamah (wrath) on Yarawashalam (Jerusalem)?”
9 Then he amar (spoke) to me, “The iwan (guilt/iniquity) of the bayath (house) of Yashar-Al (Israel) and Yahawadah (Judah) is maad (exceedingly) gadawal (very great/important/mighty), and the aratz (Earth/land) is malaa (full) of dam (blood), and the iyar (city) malaa (full) of perversion: for they amar (spoke), ‘Yahawah () has forsaken the aratz (Earth/land), and Yahawah () doesn't raah (see).’
10 As for me also, my iyan (eye) shall not chawas (spare), neither will I chamal (have) pity, but I will nathan (give) their darak (way) on their raash (head).”
11 Behold, the ayash (man / husband) labawash (clothed) in bad (linen), who had the qasath (inkhorn) by his mathan (side), reported the dabar (word / matter), amar (said), “I ishah (make) done as you have tzawah (commanded) me.”