1 In the chad (first) shanah (year) of Balashaatzar (Belshazzar) malak (king) of Babal (Babylon) Danayaal (Daniel) chazaa (had) a dream and chazaway (visions) of his raash (head) on his mashakab (bed): then he kathab (write) the dream and amar (said) the raash (head) of the malayan (matters).
2 Danayaal (Daniel) inah (answer / respond) and amar (said), “I chazaa (saw) in my chazaw (vision) by layalayaa (night), and, araw (behold), the arabai (four) rawachay (winds) of the sky broke forth on the rab (great) yam (sea).
3 Arabai (four) rabarab (great) animals salaq (came) up from the yam (sea), shanaa (hate) daa (one) from daa (another).
4 “The qadamay (first) was like a arayah (lion), and had nashar (eagle's) gapayan (wings): I hawaa (which/who/that is) id (until / as far as) its gapayan (wings) were marat (plucked), and it was lifted up from the arai (earth), and qawam (rise up) to stand on two ragalayan (feet) as a anash (man); and a anash (man's) labab (heart) was yahab (given) to it.
5 “Araw (behold), acharay (another) animal, a thanayan (second), damah (like) a dab (bear); and it was qawam (rise up) up on chad (one) shatar (side), and thalath (three) ilaiyan (ribs) were in its pam (mouth) bayan (between) its shanay (second): and they amar (said) kan (for sure) to it, ‘Arise, akal (devour) much bashar (flesh).’
6 “Athar (after) dan (this) I hawaa (which/who/that is), and araw (behold), acharay (another), like a namar (leopard), which had on its gab (back) arabai (four) gapayan (wings) of a bird; the animal had also arabai (four) raashayan (heads); and shalatan (dominion) was yahab (given) to it.
7 “Athar (after) dan (this) I hawaa (which/who/that is) in the layalayaa (night) chazaway (visions), and, araw (behold), a rabayaiy (fourth) animal, awesome and powerful, and thaqayap (strong) yathayar (exceedingly); and it had rabarab (great) parazal (iron) shanayan (teeth); it akal (devoured) and daqaq (broke) in pieces, and rapas (stamped) the shaar (residue) with its ragalay (feet): and it was shanaa (hate) from kal (every) the animals that were qadam (before) it; and it had ishar (ten) qaranayan (horns).
8 “I hawaa (which/who/that is) the qaranay (horns), and alaw (behold), there salaq (came) up bayan (between) them acharay (another) qaran (horn), a zaiyar (little) one, qadam (before) which thalath (three) of the qadamay (first) qaranay (horns) were iqar (plucked) up by the roots: and alaw (behold), in daa (this) qaran (horn) were iyanayan (eyes) like the iyanayan (eyes) of a anash (man), and a pam (mouth) malal (speaking) rabarab (great) things.
9 “I hawaa (which/who/that is) id (until / as far as) karasawan (thrones) were placed, and one who was ithayaq (ancient) of yawamayan (days) yathab (sat): his clothing was chawar (white) as thalag (snow), and the shair (hair) of his raash (head) like naqaa (pure) imar (wool); his karasaa (throne) was nawar (fiery) shabayabayan (flames), and its galagal (wheels) dalaq (burning) nawar (fire).
10 A nawar (fiery) nahar (stream) nagad (issued) and napaq (came) forth from qadam (before) him: alapayam (thousands) of alapayam (thousands) shamash (around/in attendance) to him, and rabaw (ten) thousand times rabaw (ten) thousand qawam (rise up) qadam (before) him: the dayan (judge) was yathab (set), and the saparayan (books) were pathach (opened).
11 “I hawaa (which/who/that is) at that adayan (time) man (from) of the qal (voice) of the rabarab (great) malay (words) which the qaran (horn) malal (spoke); I hawaa (which/who/that is) even id (until / as far as) the animal was qatal (slain), and its gasham (body) abad (destroy / perish), and it was yahab (given) to be burned with ash (fire).
12 As for the shaar (rest) of the animals, their shalatan (dominion) was idaa (taken) away: yet their lives were yahab (prolonged) for a zaman (season) and a idan (Idan / Eden).
13 “I hawaa (which/who/that is) in the layalayaa (night) chazaway (visions), and araw (behold), there athah (you (masc)) with the inanay (clouds) of the sky one like a bar (son) of anash (man), and he mataa (came) even to the ithayaq (ancient) of yawamay (days), and they brought him qarab (near) qadam (before) him.
14 There was yahab (given) him shalatan (dominion), and glory, and a malakaw (kingdom), that kal (every) the imamay (peoples), amay (nations), and lashanay (languages) should palach (serve) him: his shalatan (dominion) is an ilam (everlasting) shalatan (dominion), which shall not idaa (pass) away, and his malakaw (kingdom) that which shall not be chabal (destroyed).
15 “As for me, Danayaal (Daniel), my rawach (spirit / wind) was karaa (grieved) in the gaw (midst) of my nadanah (body), and the chazaway (visions) of my raash (head) bahal (troubled) me.
16 I qarab (came) near to chad (one) of those who qawam (rise up) by, and baia (asked) him the yatzayab (truth) concerning kal (every) dan (this). “So he amar (said) me, and yadai (made) me know the pashar (interpretation) of the things.
17 ‘These rabarab (great) animals, which are arabai (four), are arabai (four) malakayan (kings), who shall arise out of the arai (earth).
18 But the qadayashay (saints) of the Most ilayawan (Most High) shall qabal (receive) the malakaw (kingdom), and chasan (possess) the malakaw (kingdom) ilam (forever), even ilam (forever) and ilam (ever).’
19 “Then I desired to know the yatzab (truth) il (over) the rabayaiy (fourth) animal, which was shanaa (hate) from kal (every) of them, yathayar (exceedingly) dachal (terrible), whose shan (teeth) were of parazal (iron), and its tapar (nails) of nachash (brass); which akal (devoured), daqaq (broke) in pieces, and rapas (stamped) the shaar (residue) with its ragal (feet);
20 And concerning the ishar (ten) qaranay (horns) that were on its raash (head), and the other horn which salaq (came) up, and man (from) which thalath (three) napal (fall / be cast down), even that qaran (horn) that had iyanayan (eyes), and a pam (mouth) that malal (spoke) rabarab (great) things, whose chazaw (look) was more rab (stout) man (from) its fellows.
21 I hawaa (which/who/that is), and the same qaran (horn) ibad (servant) qarab (war) with the qadayashayan (saints), and yakal (prevailed) against them;
22 Id (until / as far as) the ithayaq (ancient) of yawam (day) athah (you (masc)), and dayan (judge) was yahab (given) to the qadayashay (saints) of the Most ilayawan (Most High), and the zaman (time) mataa (came) that the qadayashay (saints) chasan (possessed) the malakaw (kingdom).
23 “Kan (for sure) he amar (said), ‘The rabayaiy (fourth) animal shall be a rabayaiy (fourth) malakaw (kingdom) on arai (earth), which shall be shanaa (hate) from kal (every) the malakawath (kingdoms), and shall akal (devour) the kal (every) arai (earth), and shall dawash (tread) it down, and daqaq (break) it in pieces.
24 As for the ishar (ten) qaranay (horns), out of this malakaw (kingdom) shall ishar (ten) malakayan (kings) arise: and acharan (another) shall arise achar (other) them; and he shall be shanaa (hate) from the former, and he shall shapal (put) down thalath (three) malakayan (kings).
25 He shall malal (speak) malayan (words) tzad (against) the Most ilay (went up), and shall balaa (wear) out the qadayashay (saints) of the Most ilayawan (Most High); and he shall sabar (think) to shanaa (hate) the zamanayan (times) and the dath (law); and they shall be yahab (given) into his yad (hand) id (until / as far as) a idan (Idan / Eden) and idanayan (times) and half a idan (Idan / Eden).
26 “‘But the dayan (judge) shall be yathab (set), and they shall idaa (take) away his shalatan (dominion), to shamad (consume) and to abad (destroy / perish) it to the sawap (end).
27 The malakaw (kingdom) and the shalatan (dominion), and the rabaw (greatness) of the malakawath (kingdoms) under the kal (every) sky, shall be yahab (given) to the im (nation / people) of the qadayashay (saints) of the Most ilayawan (Most High): his malakaw (kingdom) is an ilam (everlasting) malakaw (kingdom), and kal (every) shalatanay (dominions) shall palach (serve) and shamai (obey) him.’
28 “Here is the sawap (end) of the malah (matter). As for me, Danayaal (Daniel), my thoughts much bahal (troubled) me, and my zayaw (face) was shanaa (hate) in me: but I natar (kept) the malah (matter) in my lab (heart).”