1 Yahawah () spoke to Mashah (Moses), amar (spoke),
2 “Tzawah (command) the banay (my son) of Yashar-Al (Israel), that they laqach (take / seize) to you zak (pure) zayath (olive) shaman (oil) kathayath (beaten) for the maawar (Luminary / Light), to cause a nayar (lamp) to ilah (go up / offer) continually.
3 Outside of the parakath (veil) of the idawath (testimony), in the ahal (tent) of Meeting, shall Aharawan (Aaron) keep it in irak (order) from irab (evening) to baqar (morning) panayam (face) Yahawah () continually: it shall be a chaqah (statute) iwalam (forever) throughout your dawar (generation / age / period).
4 He shall keep in irak (order) the narawath (lamps) on the tahawar (pure) gold lampstand panayam (face) Yahawah () continually.
5 “You shall laqach (take / seize) fine salath (flour), and apah (bake) ishar (-teen) chalawath (cakes) of it: shanayam (two) isharawan (tenth) parts of an ephah shall be in achad (one) chalah (cake).
6 You shall shawam (place / establish / appoint) them in shanayam (two) mairakawath (rows), shash (six) on a mairakath (row), on the tahawar (pure) gold shalachan (table) panayam (face) Yahawah ().
7 You shall nathan (give) zak (pure) labawanah (frankincense) on each mairakath (row), that it may be to the lacham (bread) for a azakarah (memorial), even an ashah (fire / offering made by fire) made by fire to Yahawah ().
8 Every shabath (shabath / rest) yawam (day) he shall set it in irak (order) panayam (face) Yahawah () continually. It is on the behalf of the banay (children) of Yashar-Al (Israel) an iwalam (forever) barayath (covenant).
9 It shall be for Aharawan (Aaron) and his ban (son); and they shall akal (eat) it in a qadawash (holy) maqawam (place): for it is most qadash (set apart / make holy) to him of the ashay (offerings) of Yahawah () made by ashah (fire / offering made by fire) by a iwalam (forever) chaq (statute).”
10 The ban (son) of an Yasharaalayath (Israelite) ayashah (woman / wife), whose ban (son) was an Matzaray (Egyptian), yatzaa (go out / come out) out thawak (midst) the banay (children) of Yashar-Al (Israel); and the ban (son) of the Yasharaalayath (Israelite) woman and a ayash (man / husband) of Yashar-Al (Israel) natzah (strove) together in the machanah (camp).
11 The ban (son) of the Yasharaalayath (Israelite) ayashah (woman / wife) naqab (blasphemed) the sham (name), and qalal (cursed); and they bawaa (bring) him to Mashah (Moses). His am (mother) sham (name) was Shalamayath (Shelomith), the banath (daughter) of Dabaray (Dibri), of the matah (staff / rod / tribe) of Dan (Dan).
12 They yanach (put) him in custody, until the will of Yahawah () should be parash (declared) to them.
13 Yahawah () dabar (word / matter) to Mashah (Moses), amar (spoke),
14 “Yatzaa (go out / come out) out of the machanah (camp) him who qalal (cursed); and shamai (hearken / hear) all who heard him samak (lay) their yad (hand) on his raash (head), and let all the idah (congregation) ragam (stone) him.
15 You shall dabar (word / matter) to the banay (children) of Yashar-Al (Israel), amar (spoke), ‘ayash (man / husband) kay (surely) his Alahayam () shall nashaa (lift) his chataa (sin).
16 He who naqab (blasphemes) the sham (name) of Yahawah (), he shall mawath (death) be put to mawath (death); all the idah (congregation) shall ragam (certainly) ragam (stone) him: the foreigner as well as the native-born, when he naqab (blasphemes) the sham (name), shall be put to mawath (death).
17 “‘He who strikes any adam (man) mortally shall mawath (death) be put to mawath (death).
18 He who strikes an animal mortally shall make it shalam (good), napash (soul) for napash (soul).
19 If anyone injures his neighbor; as he ishah (make) done, so shall it be ishah (make) to him:
20 Fracture for fracture, iyan (eye) for iyan (eye), shan (tooth) for shan (tooth); as he nathan (give) injured someone, so shall it be nathan (give) to him.
21 He who nakah (kills) an animal shall make it shalam (good); and he who nakah (kills) a adam (man) shall be put to mawath (death).
22 You shall have achad (one) kind of mashapat (law), for the foreigner as well as the native-born: for I am Yahawah () your Alahayam ().’”
23 Mashah (Moses) dabar (word / matter) to the banay (children) of Yashar-Al (Israel); and they yatzaa (go out / come out) out him who had qalal (cursed) out of the machanah (camp), and ragam (stoned) him with yaragamaw (stones). The banay (children) of Yashar-Al (Israel) ishah (make) as Yahawah () tzawah (commanded) Mashah (Moses).