1 All the idah (congregation) nashaa (lift) up their qawal (sound / voice), and nathan (give); and the im (nation / people) bakah (wept) that layal (night).
2 All the banay (my son) of Yashar-Al (Israel) lawan (murmured) against Mashah (Moses) and against Aharawan (Aaron): and the whole idah (congregation) amar (said) to them, “lawaa (do not) that we had mawath (death) in the aratz (Earth/land) of Matzarayam (Matzarayam / Egypt)! Or lawaa (do not) that we had mawath (death) in this madabar (wilderness)!
3 Why does Yahawah () bawaa (come) us to this aratz (Earth/land), to napal (fall / be cast down) by the charab (sword)? Our wives and our little tap (ones) will be a baz (prey): wouldn't it be tawab (good / proper function) for us to shawab (turn back / repent) into Matzarayam (Egypt)?”
4 They amar (said) ayash (man / husband) to ach (brother/kinsman), “nathan (give) us make a raash (head), and let us shawab (turn) into Matzarayam (Matzarayam / Egypt).”
5 Then Mashah (Moses) and Aharawan (Aaron) napal (fall / be cast down) on their panay (face of) panayam (face) all the qahal (assembly) of the idah (congregation) of the banay (my son) of Yashar-Al (Israel).
6 Yahawashawai (Joshua) the ban (son) of Nawan (Nun) and Kalab (Caleb) the ban (son) of Yapanah (Jephunneh), who were of those who thawar (spied) out the aratz (Earth/land), qarai (tore) their clothes:
7 And they amar (said) to all the idah (congregation) of the banay (my son) of Yashar-Al (Israel), amar (said), “The aratz (Earth/land), which we ibar (pass over/through) through to thawar (spy) it out, is an maad (exceeding) tawab (good / proper function) aratz (Earth/land).
8 If Yahawah () chapatz (delights) in us, then he will bawaa (come) us into this aratz (Earth/land), and nathan (give) it to us; a aratz (Earth/land) which zawab (flow) with chalab (milk) and dabash (honey).
9 Only don't marad (rebel) against Yahawah (), neither yaraa (fear / be afraid) the im (nation / people) of the aratz (Earth/land); for they are lacham (bread) for us: their defense is sawar (removed) from over them, and Yahawah () is with us. Don't yaraa (fear / be afraid) them.”
10 But all the idah (congregation) threatened to ragam (stone) them with ragam (stones). The kabawad (glory) of Yahawah () raah (see) in the ahal (tent) of Meeting to all the banay (children) of Yashar-Al (Israel).
11 Yahawah () amar (spoke) to Mashah (Moses), “How long will this im (nation / people) naatz (despise) me? And how long will they not aman (believe / have faith) in me, for all the athawath (signs) which I ishah (make) worked qarab (among / near) them?
12 I will nakah (strike) them with the dabar (word / matter), and yarash (disinherit) them, and will ishah (make) of you a gaway (heathen / nation) greater and mightier than they.”
13 Mashah (Moses) amar (spoke) to Yahawah (), “Then the Matzaray (Egyptians) will shamai (hearken / hear) it; for you ilah (go up / offer) up this im (nation / people) in your kach (strength / mighty / power) from qarab (among / near) them;
14 And they will amar (spoke) it to the yashab (inhabit/dwell) of this aratz (Earth/land). They have shamai (hearken / hear) that you Yahawah () are in the qarab (among / near) of this im (nation / people); for you Yahawah () are raah (see) iyan (eye) to iyan (eye), and your inan (cloud) imad (stands) over them, and you halak (move) panayam (face) them, in a imawad (pillar) of inan (cloud) by yawamam (by day), and in a imawad (pillar) of ash (fire) by layal (night).
15 Now if you mawath (death) this im (nation / people) as achad (one) ayash (man / husband), then the gawayam (heathen) which have shamai (hearken / hear) the shamai (fame) of you will amar (said), amar (said),
16 ‘Because Yahawah () was not yakal (able) to bawaa (come) this im (nation / people) into the aratz (Earth/land) which he shabai (swear / take oath) to them, therefore he has shachat (slain) them in the madabar (wilderness).’
17 Now please let the kach (strength / mighty / power) of the Adanay () be gadal (great), according as you have dabar (word / matter), amar (spoke),
18 ‘Yahawah () is arak (slow) to anger, and abundant in loving chasad (grace), nashaa (lift) iwan (guilt/iniquity) and disobedience; and that will by no naqah (clean/innocent) naqah (clean/innocent) the guilty, paqad (visit) the iwan (guilt/iniquity) of the abawath (fathers) on the banayam (children), on the shalash (three) and on the rabai (fourth) generation.’
19 Please salach (forgive/pardon/make clean) the iwan (guilt/iniquity) of this im (nation / people) according to the gadal (greatness) of your loving chasad (grace), and according as you have nashaa (lift) this im (nation / people), from Matzarayam (Matzarayam / Egypt) even until hanah (Behold).”
20 Yahawah () amar (spoke), “I have salach (forgive/pardon/make clean) according to your dabar (word / matter):
21 But in very awalam (deed), as I chay (life), and as all the aratz (Earth/land) shall be malaa (filled) with the kabawad (glory) of Yahawah ();
22 Because all those men who raah (see / saw) seen my kabawad (glory), and my awath (sign / mark / miracle), which I ishah (make) in Matzarayam (Matzarayam / Egypt) and in the madabar (wilderness), yet have nasah (tempted) me these ishar (ten) paimayam (times), and have not shamai (hearken / hear) to my qawal (sound / voice);
23 Am (mother) they shall not raah (see / saw) the aratz (Earth/land) which I shabai (swear / take oath) to their ab (father), neither shall any of those who naatz (despised) me raah (see / saw) it:
24 But my ibad (servant) Kalab (Caleb), iqab (award / effect after the cause) he had achar (other) rawach (spirit / wind) with him, and has achar (other) me fully, him will I bawaa (bring) into the aratz (Earth/land) into which he bawaa (bring); and his zarai (seed) shall yarash (possess) it.
25 Now the Imalaqay (Amalekite) and the Kanainay (Canaanite) yashab (inhabit/dwell) in the imaq (valley): machar (tomorrow) panah (turn), and nasai (go) into the madabar (wilderness) by the darak (way) to the sawap (red) yam (sea/waters).”
26 Yahawah () dabar (word / matter) to Mashah (Moses) and to Aharawan (Aaron), amar (spoke),
27 “How long shall I bear with this rai (evil) idah (congregation), that lawan (murmur) against me? I have shamai (hearken / hear) the thalanawath (murmurings) of the banay (my son) of Yashar-Al (Israel), which they lawan (murmur) against me.
28 Amar (spoke) them, ‘As I chay (life), amar (spoke) Yahawah (), laa (NOT) as you have dabar (word / matter) in my azan (ear), so will I ishah (make) to you:
29 Your pagar (dead) bodies shall napal (fall / be cast down) in this madabar (wilderness); and paqad (visit) who were numbered of you, according to your whole masapar (number), from isharayam (twenty) shanah (years) ban (son) and upward, who have lawan (murmured) against me,
30 Am (mother) you shall not bawaa (bring) into the aratz (Earth/land), concerning which I yad (hand) that I would shakan (place) you dwell therein, except Kalab (Caleb) the ban (son) of Yapanah (Jephunneh), and Yahawashawai (Joshua) the ban (son) of Nawan (Nun).
31 But your little tap (ones), that you amar (said) should be a baz (prey), them will I bawaa (bring) in, and they shall yadai (know) the aratz (Earth/land) which you have maas (rejected).
32 But as for you, your pagar (dead) bodies shall napal (fall / be cast down) in this madabar (wilderness).
33 Your ban (son) shall be wanderers in the madabar (wilderness) arabaiyam (forty) shanah (years), and shall nashaa (lift) your prostitution, until your pagar (dead) bodies be thamam (consumed) in the madabar (wilderness).
34 After the masapar (number) of the yamayam (days) in which you thawar (spied) out the aratz (Earth/land), even arabaiyam (forty) yamayam (days), for every yawam (day) a yawam (day), you will nashaa (lift) your iwan (guilt/iniquity), even arabaiyam (forty) shanah (years), and you yadai (will) know my alienation.’
35 I, Yahawah (), have dabar (word / matter), am (mother) this will I ishah (make) to all this rai (evil) idah (congregation), who are yaid (gathered) together against me: in this madabar (wilderness) they shall be thamam (consumed), and there they shall mawath (death).”
36 The anashayam (men), whom Mashah (Moses) shalach (send) to thawar (spy) out the aratz (Earth/land), who shawab (turn), and made all the idah (congregation) to lawan (murmur) against him, by yatzaa (go out / come out) up an dabah (evil) report against the aratz (Earth/land),
37 Even those yamathaw (men) who yatzaa (go out / come out) up an rai (evil) dabah (report) of the aratz (Earth/land), mawath (death) by the magapah (plague) panayam (face) Yahawah ().
38 But Yahawashawai (Joshua) the ban (son) of Nawan (Nun), and Kalab (Caleb) the ban (son) of Yapanah (Jephunneh), remained chayah (alive) of ham (they / them) men who halak (move) to thawar (spy) out the aratz (Earth/land).
39 Mashah (Moses) dabar (word / matter) these dabarayam (words) to all the banay (my son) of Yashar-Al (Israel): and the im (nation / people) abal (mourned) maad (greatly).
40 They shakam (rose) up early in the baqar (morning), and ilah (go up / offer) up to the raash (head) of the har (mountain), amar (spoke), “han (behold), we are here, and will ilah (go up / offer) up to the maqawam (place) which Yahawah () has amar (spoke): for we have chataa (sinned).”
41 Mashah (Moses) amar (spoke), “Why now ibar (pass over/through) you disobey the commandment of Yahawah (), since it shall not tzalach (prosper)?
42 Don't ilah (go up / offer) up, for Yahawah () isn't qarab (among / near) you; that you not be nagap (struck) down panayam (face) your ayab (enemy).
43 For there the Imalaqay (Amalekite) and the Kanainay (Canaanite) are panayam (face) you, and you shall napal (fall / be cast down) by the charab (sword): because you are shawab (turn back / repent) achar (other) from following Yahawah (), therefore Yahawah () will not be with you.”
44 But they ipal (presumed) to ilah (go up / offer) up to the raash (head) of the har (mountain): nevertheless the arawan (ark) of the barayath (covenant) of Yahawah (), and Mashah (Moses), didn't depart out of the machanah (camp).
45 Then the Imalaqay (Amalekite) yarad (came) down, and the Kanainay (Canaanite) who lived in that har (mountain), and nakah (struck) them and kathath (beat) them down, even to Charamah (Hormah).