1 At the qatz (end) of every shabai (seven) shanayam (two) you shall ishah (make) a shamatah (release).
2 This is the dabar (word / matter) of the shamatah (release): every mashah (Moses) shall shamatah (release) that which he has nashah (lent) to his neighbor; he shall not nagash (exact) it of his neighbor and his ach (brother/kinsman); because Yahawah () shamatah (release) has been qaraa (called).
3 Of a nakaray (foreigner) you may nagash (exact) it: but whatever of your is with your ach (brother/kinsman) your yad (hand) shall shamat (release).
4 However there shall be no abayawan (poor) with you; (for Yahawah () will surely barak (blessed) you in the aratz (Earth/land) which Yahawah () your Alahayam () nathan (give) you for an nachalah (inheritance) to yarash (possess) it;)
5 If only you shamai (hearken / hear) shamai (hearken / hear) to the qawal (sound / voice) of Yahawah () your Alahayam (), to shamar (keep/guard) to ishah (make) all this matzawah (commandment) which I tzawah (command) you this yawam (day).
6 For Yahawah () your Alahayam () will barak (blessed) you, as he dabar (word / matter) you: and you shall ibat (lend) to many gawayam (nations), but you shall not ibat (borrow); and you shall mashal (rule/have dominion) over many gawayam (nations), but they shall not mashal (rule/have dominion) over you.
7 If a abayawan (poor) man, abayawan (one) of your ach (brother/kinsman), is with you within any of your shair (gates) in your aratz (Earth/land) which Yahawah () your Alahayam () nathan (give) you, you shall not amatz (harden) your labab (heart), nor qapatz (shut) your yad (hand) from your abayawan (poor) ach (brother/kinsman);
8 But you shall surely pathach (open) your yad (hand) to him, and shall ibat (surely) ibat (lend) him day (sufficient) for his machasawar (need), which he chasar (lacks).
9 Beware that there not be a base dabar (word / matter) in your labab (heart), amar (spoke), “The shabai (seven) shanah (year), the shanah (year) of shamatah (release), is at qarab (come close);” and your iyan (eye) be raii (wicked / dysfunctional / evil) against your abayawan (poor) ach (brother/kinsman), and you nathan (give) him nothing; and he qaraa (called) to Yahawah () against you, and it be chataa (sin) to you.
10 You shall nathan (give) nathan (give) him, and your labab (heart) shall not be grieved when you nathan (give) to him; galal (because) that for this thing Yahawah () your Alahayam () will barak (blessed) you in all your maishah (work), and in all that you mashalawach (put) your yad (hand) to.
11 For the abayawan (poor) will never chadal (cease) out of the aratz (Earth/land): therefore I tzawah (command) you, amar (said), You shall surely pathach (open) your yad (hand) to your ach (brother/kinsman), to your abayawan (needy), and to your inay (poor), in your aratz (Earth/land).
12 If your ach (brother/kinsman), a ibaray (hebrew) man, or a Ibaray (Hebrew) ibaray (woman), is makar (sold) to you, and ibad (servant) you shash (six) shanayam (years); then in the shabayaiy (seventh) shanah (year) you shall shalach (send) him go chapashay (free) from you.
13 When you shalach (send) him go chapashay (free) from you, you shall not shalach (send) him go rayaqam (empty):
14 You shall inaq (furnish) him inaq (liberally) out of your tzaan (flock), and out of your garan (threshing) floor, and out of your yaqab (winepress); as Yahawah () your Alahayam () has barak (blessed) you, you shall nathan (give) to him.
15 You shall zakar (remember) that you were a ibad (servant) in the aratz (Earth/land) of Matzarayam (Egypt), and Yahawah () your Alahayam () padah (redeemed) you: therefore I tzawah (command) you this thing today.
16 It shall be, if he amar (said) you, “I will not yatzaa (go out / come out) out from you;” because he ahab (love) you and your bayath (house), because he is tawab (good / proper function) with you;
17 Then you shall laqach (take / seize) an awl, and nathan (give) it through his azan (ear) to the dalath (door), and he shall be your ibad (servant) iwalam (eternity). Also to your female amah (servant) you shall ishah (make) likewise.
18 It shall not qashah (rough / hard) hard to you, when you shalach (send) him go chapashay (free) from you; for to the mashanah (double) of the shakar (hire) of a shakayar (hireling) has he ibad (servant) you shash (six) shanayam (years): and Yahawah () your Alahayam () will barak (blessed) you in all that you ishah (make).
19 All the bakawar (firstborn) zakar (remember) that are yalad (birth / begot) of your baqar (morning) and of your tzaan (flock) you shall qadash (set apart / make holy) to Yahawah () your Alahayam (): you shall do no ibad (servant) with the bakawar (firstborn) of your herd, nor gazaz (shear) the bakawar (firstborn) of your tzaan (flock).
20 You shall akal (eat) it panayam (face) Yahawah () your Alahayam () shanah (year) by shanah (year) in the maqawam (place) which Yahawah () shall bachar (choose), you and your bayath (house).
21 If it has any maawam (blemish), is pasach (lame) or iwar (blind), or has any defect whatever, you shall not zabach (sacrifice) it to Yahawah () your Alahayam ().
22 You shall akal (eat) it within your shair (gates): the tamaa (unclean) and the tahawar (clean) shall eat it yachad (alike), as the gazelle, and as the ayal (hart).
23 Only you shall not akal (eat) its dam (blood); you shall shapak (pour) it out on the aratz (Earth/land) as mayam (Waters).