1 It shall happen, when all these things bawaa (come) come on you, the barakah (blessing) and the qalalah (curse), which I nathan (give) set panayam (face) you, and you shall shawab (turn back / repent) them to labab (mind) among all the gawayam (nations), where Yahawah () your Alahayam () has nadach (driven) you,
2 And shall shawab (turn back / repent) to Yahawah () your Alahayam (), and shall shamai (hearken / hear) his qawal (sound / voice) according to all that I tzawah (command) you this yawam (day), you and your ban (son), with all your labab (heart), and with all your napash (soul);
3 That then Yahawah () your Alahayam () will shawab (turn back / repent) your shabawath (captivity), and racham (show mercy / love) compassion on you, and will shawab (turn back / repent) and qabatz (gather) you from all the imayam (peoples), where Yahawah () your Alahayam () has pawatz (scattered) you.
4 If your nadach (outcasts) are in the uttermost parts of the shamayam (Shamayam / Heavens), from there will Yahawah () your Alahayam () qabatz (gather) you, and from there he will laqach (take / seize) you back:
5 And Yahawah () your Alahayam () will bawaa (come) you into the aratz (Earth/land) which your ab (father) yarash (possessed), and you shall yarash (possess) it; and he will do you yatab (good), and rabah (multiply) you above your ab (father).
6 Yahawah () your Alahayam () will mawal (circumcise) your labab (heart), and the labab (heart) of your zarai (seed), to ahab (love) Yahawah () your Alahayam () with all your labab (heart), and with all your napash (soul), that you may chay (life).
7 Yahawah () your Alahayam () will nathan (give) all these alawath (curses) on your ayab (enemy), and on those who shanaa (hate) you, who radap (persecuted) you.
8 You shall shawab (turn back / repent) and shamai (hearken / hear) the qawal (sound / voice) of Yahawah (), and ishah (make) all his matzawah (commandments) which I tzawah (command) you this yawam (day).
9 Yahawah () your Alahayam () will yathar (make) you plenteous in all the maishah (work) of your yad (hand), in the paray (fruit) of your batan (body), and in the paray (fruit) of your livestock, and in the paray (fruit) of your adamah (ground), for tawab (good / proper function): for Yahawah () will again shawash (rejoice) over you for tawab (good / proper function), as he shawash (rejoiced) over your ab (father);
10 If you shall shamai (hearken / hear) the qawal (sound / voice) of Yahawah () your Alahayam (), to shamar (keep/guard) his matzawah (commandments) and his chaqah (statutes) which are kathab (write) in this sapar (book / scribed document) of the thawarah (instruction); if you shawab (turn back / repent) to Yahawah () your Alahayam () with all your labab (heart), and with all your napash (soul).
11 For this matzawah (commandment) which I tzawah (command) you this yawam (day), it is not palaa (be wonderful / extraordinary / marvelous) hard for you, neither is it rachawaq (far) off.
12 It is not in shamayam (Shamayam / Heavens), that you should amar (said), “Who shall ilah (go up / offer) up for us to shamayam (Shamayam / Heavens), and laqach (take / seize) it to us, and shamai (hearken / hear) us to hear it, that we may ishah (make) it?”
13 Neither is it ibar (beyond) the yam (sea/waters), that you should amar (said), “Who shall ibar (pass over/through) over the yam (sea/waters) for us, and laqach (take / seize) it to us, and shamai (hearken / hear) us to hear it, that we may ishah (make) it?”
14 But the dabar (word / matter) is very qarawab (near) to you, in your pah (mouth), and in your labab (heart), that you may ishah (make) it.
15 Raah (see / saw), I nathan (give) set panayam (face) you this yawam (day) chay (life) and tawab (good / proper function), and mawath (death) and rai (evil);
16 In that I tzawah (command) you this yawam (day) to ahab (love) Yahawah () your Alahayam (), to yalak (walk) in his darak (ways), and to shamar (keep/guard) his matzawah (commandments) and his chaqah (statutes) and his mashapat (ordinances), that you may chayah (live) and rabah (multiply), and that Yahawah () your Alahayam () may barak (blessed) you in the aratz (Earth/land) where you bawaa (come) in to yarash (possess) it.
17 But if your labab (heart) panah (turn) away, and you will not shamai (hearken / hear), but shall be nadach (drawn) away, and shachah (worship) other Alahayam (), and ibad (servant) them;
18 I nagad (denounce) to you this yawam (day), that you shall abad (destroy / perish) abad (destroy / perish); you shall not prolong your yamayam (days) in the adamah (land), where you ibar (pass over/through) over the Yaradan (Jordan) to bawaa (bring) in to yarash (possess) it.
19 I iwad (admonish/bear witness against) shamayam (Shamayam / Heavens) and aratz (Earth/land) to iwad (admonish/bear witness against) against you this yawam (day), that I nathan (give) set panayam (face) you chay (life) and mawath (death), the barakah (blessing) and the qalalah (curse): therefore bachar (choose) chay (life), that you may chayah (live), you and your zarai (seed);
20 To ahab (love) Yahawah () your Alahayam (), to shamai (hearken / hear) his qawal (sound / voice), and to cling to him; for he is your chay (life), and the arak (length) of your yawam (day); that you may yashab (inhabit/dwell) in the adamah (land) which Yahawah () shabai (swear / take oath) to your ab (father), to Abaraham (Abraham), to Yatzachaq (Isaac), and to Yaiqab (Jacob), to nathan (give) them.