1 Mashah (Moses) qaraa (called) to all Yashar-Al (Israel), and amar (said) to them, “shamai (hearken / hear), Yashar-Al (Israel), the chaqayam (statutes) and the mashapatayam (ordinances) which I dabar (word / matter) in your azan (ear) this yawam (day), that you may lamad (teach / instruct) them, and shamar (keep/guard) to ishah (make) them.”
2 Yahawah () our Alahayam () karath (cut) a barayath (covenant) with us in Charab (Horeb).
3 Yahawah () didn't karath (cut) this barayath (covenant) with our ab (father), but with us, even us, who are all of us here chay (life) this yawam (day).
4 Yahawah () dabar (word / matter) with you panayam (face) to panayam (face) on the har (mountain) out of the thawak (midst) of the ash (fire),
5 (I imad (stood) between Yahawah () and you at that ith (time), to show you the dabar (word / matter) of Yahawah (): for you were yaraa (fear / be afraid) panayam (face) of the ash (fire), and didn't ilah (go up / offer) up onto the har (mountain);) amar (spoke),
6 “I am Yahawah () your Alahayam (), who yatzaa (go out / come out) you out of the aratz (Earth/land) of Matzarayam (Egypt), out of the bayath (house) of ibad (servant).
7 “You shall have no other Alahayam () panayam (face) me.
8 “You shall not ishah (make) an engraved pasal (image) for yourself, any thamawanah (form) of what is in shamayam (Shamayam / Heavens) mail (top/above), or what is in the aratz (Earth/land) beneath, or that is in the mayam (Waters) under the aratz (Earth/land):
9 You shall not shachah (bow) down yourself to them, nor ibad (servant) them; for I, Yahawah (), your Alahayam (), am a qanaa (jealous) Alahayam (), paqad (visit) the iwan (guilt/iniquity) of the abawath (fathers) on the banayam (children), and on the shalash (three) and on the rabai (fourth) generation of those who shanaa (hate) me;
10 And showing loving chasad (grace) to alapayam (thousands) of those who ahab (love) me and shamar (keep/guard) my matzawah (commandments).
11 “You shall not nashaa (lift) the sham (name) of Yahawah () your Alahayam () in shawaa (vanity): for Yahawah () will not hold him naqah (clean/innocent) who nashaa (lift) his sham (name) in shawaa (vanity).
12 “Shamar (keep/guard) the shabath (shabath / rest) yawam (day), to shamar (keep/guard) it holy, as Yahawah () your Alahayam () tzawah (commanded) you.
13 You shall ibad (servant) shash (six) yamayam (days), and ishah (make) all your malaakah (work);
14 But the shabayaiy (seventh) yawam (day) is a shabath (shabath / rest) to Yahawah () your Alahayam (), in which you shall not ishah (make) any malaakah (work), you, nor your ban (son), nor your banath (daughter), nor your male ibad (servant), nor your female amah (servant), nor your shawar (ox), nor your donkey, nor any of your livestock, nor your gar (sojourner / stranger / foreigner) who is within your shair (gates); that your male ibad (servant) and your female amah (servant) may nawach (rest) as well as you.
15 You shall zakar (remember) that you were a ibad (servant) in the aratz (Earth/land) of Matzarayam (Egypt), and Yahawah () your Alahayam () yatzaa (go out / come out) you out of there by a chazaq (mighty) yad (hand) and by an natah (outstretched) zarawai (arm): therefore Yahawah () your Alahayam () tzawah (commanded) you to ishah (make) the shabath (shabath / rest) yawam (day).
16 “Honor your ab (father) and your am (mother), as Yahawah () your Alahayam () tzawah (commanded) you; that your yawam (day) may be arak (long), and that it may yatab (go) well with you, in the adamah (land) which Yahawah () your Alahayam () nathan (give) you.
17 “You shall not ratzach (murder).
18 “Neither shall you naap (commit) adultery.
19 “Neither shall you ganab (steal).
20 “Neither shall you inah (answer / respond) shawaa (vanity) id (until / as far as) against your neighbor.
21 “Neither shall you chamad (covet) your neighbor's ayashah (woman / wife); neither shall you awah (desire) your neighbor's bayath (house), his shadah (field), or his male ibad (servant), or his female amah (servant), his shawar (ox), or his donkey, or anything that is your neighbor's.”
22 These dabarayam (words) Yahawah () dabar (word / matter) to all your qahal (assembly) on the har (mountain) out of the thawak (midst) of the ash (fire), of the inan (cloud), and of the irapal (thick) darkness, with a gadawal (very great/important/mighty) qawal (sound / voice): and he yasap (added) no more. He kathab (write) them on shanayam (two) lachath (tables) of aban (stone), and nathan (give) them to me.
23 It happened, when you shamai (hearken / hear) the qawal (sound / voice) out of the thawak (midst) of the chashak (darkness), while the har (mountain) was bair (burning) with ash (fire), that you qarab (come close) near to me, even all the raashay (heads) of your shabat (tribes), and your zaqan (elders);
24 And you amar (spoke), “Behold, Yahawah () our Alahayam () raah (see) shown us his kabawad (glory) and his gadal (greatness), and we have shamai (hearken / hear) his qawal (sound / voice) out of the thawak (midst) of the ash (fire): we raah (see) seen this yawam (day) that Alahayam () does dabar (word / matter) with adam (man), and he chayay (life).
25 Now therefore why should we mawath (death)? For this gadawal (very great/important/mighty) ash (fire) will akal (eat) us: if we shamai (hearken / hear) the qawal (sound / voice) of Yahawah () our Alahayam () any more, then we shall mawath (death).
26 For who is there of all bashar (flesh), that has shamai (hearken / hear) the qawal (sound / voice) of the chay (life) Alahayam () dabar (word / matter) out of the thawak (midst) of the ash (fire), as we have, and chayah (lived)?
27 Qarab (come close) near, and shamai (hearken / hear) all that Yahawah () our Alahayam () shall amar (spoke): and amar (spoke) us all that Yahawah () our Alahayam () shall dabar (word / matter) you; and we will shamai (hearken / hear) it, and ishah (make) it.”
28 Yahawah () shamai (hearken / hear) the qawal (sound / voice) of your dabaray (words), when you dabar (word / matter) to me; and Yahawah () dabar (word / matter) to me, “I have shamai (hearken / hear) the qawal (sound / voice) of the dabaray (words) of this im (nation / people), which they have dabar (word / matter) to you: they yatab (have) well dabar (word / matter) all that they have spoken.
29 Oh that there were such a labab (heart) in them, that they would yaraa (fear / be afraid) me, and shamar (keep/guard) all my matzawah (commandments) yamayam (always), that it might be yatab (well) with them, and with their ban (son) iwalam (eternity)!
30 “Yalak (go) amar (said) them, ‘shawab (turn) to your ahal (tents).’
31 But as for you, imad (stand) here by me, and I will dabar (word / matter) you all the matzawah (commandment), and the chaqayam (statutes), and the mashapatayam (ordinances), which you shall lamad (teach / instruct) them, that they may ishah (make) them in the aratz (Earth/land) which I nathan (give) them to yarash (possess) it.”
32 You shall shamar (keep/guard) to ishah (make) therefore as Yahawah () your Alahayam () has tzawah (commanded) you: you shall not sawar (turn) aside to the right yamayan (right hand) or to the shamaawal (left hand).
33 You shall yalak (walk) in all the darak (way) which Yahawah () your Alahayam () has tzawah (commanded) you, that you may chayah (live), and that it may be tawab (good / proper function) with you, and that you may prolong your yamayam (days) in the aratz (Earth/land) which you shall yarash (possess).