1 Now the Palashathay (Philistines) qabatz (gathered) together all their machanah (armies) to Apaq (Aphek): and the Yashar-Al (Israelites) chanah (encamped) by the spring which is in Yazaraial (Jezreel).
2 The saranay (lords) of the Palashathay (Philistines) ibar (pass over/through) on by maawath (hundreds), and by alapayam (thousands); and Dawad (David) and his ibarayam (men) ibar (pass over/through) on in the rear with Akayash (Achish).
3 Then the sharay (princes) of the Palashathay (Philistines) amar (said), “What about these ibarayam (hebrews)?” Akayash (Achish) amar (said) to the sharay (princes) of the Palashathay (Philistines), “Isn't this Dawad (David), the ibad (servant) of Shaawal (Sheol / afterlife) the malak (king) of Yashar-Al (Israel), who has been with me these yamayam (days), or rather these shanayam (two), and I matzaa (have) found no maawamah (fault) in him yawam (day) he napal (fall / be cast down) away to this yawam (day)?”
4 But the sharay (princes) of the Palashathay (Philistines) were qatzap (angry) with him; and the sharay (princes) of the Palashathay (Philistines) amar (spoke) to him, “shawab (turn back / repent) the ayash (man / husband) shawab (turn back / repent), that he may shawab (turn back / repent) back to his maqawam (place) where you paqad (visit) appointed him, and yarad (let) him not go down with us to malachamah (battle), lest in the malachamah (battle) he become an shatan (adversary) to us. For with what should this fellow ratzah (reconcile) himself to his Adawan ()? Should it not be with the raashay (heads) of these anashayam (men)?
5 Is not this Dawad (David), of whom they inah (answer / respond) one to another in machalawath (dances), amar (said), ‘Shaawal (Sheol / afterlife) has nakah (slain) his alap (thousands), Dawad (David) his rababah (ten) thousands?’”
6 Then Akayash (Achish) qaraa (called) Dawad (David), and amar (spoke) to him, “As Yahawah () chay (life), you have been yashar (upright), and your yatzaa (go out / come out) out and your bawaa (come) in with me in the machanah (army) is tawab (good / proper function) in my iyan (eye); for I matzaa (have) not found rai (evil) in you since the yawam (day) of your bawaa (come) to me to this yawam (day). Nevertheless, the saranayam (lords) don't favor you.
7 Therefore now shawab (turn), and yalak (go) in shalawam (peace / safety), that you not rai (displease) the saranay (lords) of the Palashathay (Philistines).”
8 Dawad (David) amar (spoke) to Akayash (Achish), “But what ishah (make) I done? What matzaa (have) you found in your ibad (servant) so yawam (day) as I have been panayam (face) you to this yawam (day), that I may not bawaa (come) and lacham (fight) against the ayabay (enemies) of my Adawan () the malak (king)?”
9 Akayash (Achish) inah (answer / respond) Dawad (David), “I yadai (know) that you are tawab (good / proper function) in my iyan (eye), as an malaak (angel / messenger of Yah) of Alahayam (). Notwithstanding the sharay (princes) of the Palashathay (Philistines) have amar (spoke), ‘He shall not ilah (go up / offer) up with us to the malachamah (battle).’
10 Therefore now shakam (rise) up early in the baqar (morning) with the ibaday (servants) of your Adawan () who bawaa (come) come with you; and as soon as you are up shakam (early) in the baqar (morning), and have awar (light), depart.”
11 So Dawad (David) shakam (rose) up early, he and his ayash (man / husband), to depart in the baqar (morning), to shawab (turn) into the aratz (Earth/land) of the Palashathay (Philistines). The Palashathay (Philistines) ilah (go up / offer) up to Yazaraial (Jezreel).