Daniel 3 — the angel and the song (Greek Daniel 3:46–90)
Words of Azariah 1:23–68; Daniel 3:24–27
The flame streams forty-nine cubits above the furnace, the angel of Yahawah makes its midst like a moist whistling wind, and Chananayah, Mashaal and Izarayah call every work of Yahawah — heavens, waters, frost, beasts and men — to bless him; then the king rises astonished and sees four men walking loose in the fire.
23 And the malak (king)’s ibad (servant), that put them in, chadal (ceased) laa (NOT) to make the thanawar (oven) hot with rosin, zapath (pitch), tow, and matzair (small) itz (wood);
24 So that the lahabah (flame) streamed forth above the furnace arabaiyam (forty) and thashai (nine) amah (cubits).
25 And it ishah (make) through, and qatar (burned) those Kashaday (Chaldeans) it asham (found) about the kabashan (furnace).
26 But the malaak (angel) of Yahawah () yarad (came) down into the thanawar (oven) together with Azarias and his rai (fellows), and smote the ash (flame) of the ash (fire) out of the thanawar (oven);
27 And ishah (make) the thawak (midst) of the kabashan (furnace) as it had been a moist whistling rawach (spirit / wind), so that the ash (fire) nagai (touched) them laa (NOT) at all, neither rai (hurt) nor sair (troubled) them.
28 Then the shalawash (three), as out of achad (one) pah (mouth), halal (praised), hadarath (glorified), and barak (blessed), Alahayam () in the kabashan (furnace), amar (saying),
29 Barak (Blessed) are athah (you), O Yahawah () Alahayam () of our ab (fathers): and to be halal (praised) and rawam (exalted) above all for ever.
30 And barak (blessed) is your kabawad (glorious) and qadawash (holy) sham (name): and to be halal (praise) and rawam (will lift up) above all for ever.
31 Barak (blessed) are athah (you) in the hayakal (temple) of your qadash (set apart / make holy) kabawad (glory): and to be halal (praise) and paar (glorified) above all for ever.
32 Barak (blessed) are athah (you) that raah (see / saw) the thahawam (depths), and dagar (sit) upon the karawab (cherubims): and to be halal (praise) and rawam (will lift up) above all for ever.
33 Barak (blessed) are athah (you) on the kabawad (glorious) kasaa (throne) of your malakawath (kingdom): and to be halal (praise) and paar (glorified) above all for ever.
34 Barak (blessed) are athah (you) in the raqayai (Firmament) of shamayam (Shamayam / Heavens): and above all to be halal (praise) and paar (glorified) for ever.
35 O all you maishah (works) of Yahawah (), barak (bless) you Yahawah () : halal (praise) and rawam (exalt) him above all for ever,
36 O you shamayam (heavens), barak (bless) you Yahawah () : halal (praise) and rawam (exalt) him above all for ever.
37 O you malaak (angels) of Yahawah (), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
38 O all you mayam (waters) that be above the shamayam (heaven), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
39 O all you kach (powers) of Yahawah (), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
40 O you shamash (sun) and yarach (moon), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
41 O you kawakab (stars) of shamayam (heaven), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
42 O kal (every) gasham (shower) and tal (dew), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
43 O all you rawach (winds), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever,
44 O you ash (fire) and cham (heat), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
45 O you charap (winter) and qayatz (summer), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
46 0 you tal (dews) and sair (storms) of shalag (snow), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
47 O you layal (nights) and yawam (days), barak (bless) you Yahawah (): barak (bless) and rawam (exalt) him above all for ever.
48 O you awar (light) and chashak (darkness), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
49 O you qarach (ice) and qar (cold), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
50 O you frost and shalag (snow), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
51 O you baraq (lightnings) and ib (clouds), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
52 O let the aratz (earth) barak (bless) Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
53 O you har (mountains) and zaiyar (little) gabaih (hills), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
54 O all you kal (things) that tzamach (grow) in the adamah (earth), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
55 O you har (mountains), barak (bless) you Yahawah (): Halal (Praise) and rawam (exalt) him above all for ever.
56 O you yamayam (seas) and nahar (rivers), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
57 O you thanayan (whales), and all that ramash (move) in the mayam (waters), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
58 O all you iwap (fowls) of the shamayam (air), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
59 O all you chay (beasts) and bahamah (cattle), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
60 O you ban (children) of adam (men), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
61 O Yashar-Al (Israel), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
62 O you kahan (priests) of Yahawah (), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
63 O you ibad (servants) of Yahawah (), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
64 O you rawach (spirits) and napash (souls) of the tzadayaq (righteous), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
65 O you qadawash (holy) and inaw (humble) matham (men) of lab (heart), barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever.
66 O Ananias, Azarias, and Misael, barak (bless) you Yahawah (): halal (praise) and rawam (exalt) him above all for ever: rachayaqayan (far) he has natzal (delivered) us from shaawal (hell), and yashai (saved) us from the yad (hand) of mawath (death), and natzal (delivered) us out of the thawak (midst) of the kabashan (furnace) and ash (burning) lahabah (flame): haa (even) out of the thawak (midst) of the ash (fire) has he natzal (delivered) us.
67 O halal (give) barak (thanks) to Yahawah (), because he is chanawan (gracious): for his chasad (mercy) imad (endures) for ever.
68 O all you that shachah (worship) Yahawah (), barak (bless) the Alahayam () of alahayam (gods), halal (praise) him, and yahab (give) him yadah (thanks): for his chasad (mercy) imad (endures) for ever.
Open Words of Azariah 1:23–68 in the Reader →
24 Then Nabawakadanatzar (Nebuchadnezzar) the malak (king) was astonished, and qawam (rise up) up in bahal (haste): he inah (answer / respond) and amar (said) to his counselors, “Didn't we ramah (cast) thalath (three) gabarayan (men) kapath (bound) into the gaw (midst) of the nawar (fire)?” They inah (answer / respond) the malak (king), “yatzayab (true), O malak (king).”
25 He inah (oppress / afflict), “Look, I chazaa (see) arabai (four) gabarayan (men) sharaa (loose), halak (move) in the gaw (midst) of the nawar (fire), and they are unharmed; and the aspect of the rabayaiy (fourth) is like a bar (son) of the Alahayam ().”
26 Then Nabawakadanatzar (Nebuchadnezzar) qarab (came) near to the tharai (mouth) of the yaqad (burning) nawar (fiery) athawan (furnace): he inah (oppress / afflict) and amar (spoke), “Shadarak (Shadrach), Mayashak (Meshach), and Ibadanagawaa (Abednego), you ibad (servant) of the Most ilay (went up) Alahayam (), napaq (come) forth, and athah (you (masc)) here.” Then Shadarak (Shadrach), Mayashak (Meshach), and Ibadanagawaa (Abednego) napaq (came) forth out of the gaw (midst) of the nawar (fire).
27 The satraps, the deputies, and the pachawath (governors), and the malak (king) counselors, being kanash (gathered) together, chazaa (saw) these gabaray (men), that the nawar (fire) had no shalat (power) on their gasham (bodies), nor was the shair (hair) of their raash (head) charak (singed), laa (NOT) were their pants shanaa (hate), nor had the rayach (smell) of nawar (fire) idaa (passed) on them.