Ezekiel 37:1–14
Set down in a valley full of very dry bones, Yachazaqaal prophesies and hears a noise, a shaking, bone to bone — and the whole house of Yashar-Al stands up, a very great army.
1 The yad (hand) of Yahawah () was on me, and he yatzaa (go out / come out) me out in the rawach (spirit / wind) of Yahawah (), and nawach (set) me down in the thawak (midst) of the baqaih (valley); and it malaa (was) full of itzamawath (bones).
2 He ibar (pass over/through) me to pass by them all around: and behold, there were very many in the panayam (face) baqaih (valley); and behold, they were very yabash (dry land).
3 He amar (spoke) to me, “ban (son) of adam (man), can these itzamawath (bones) chayah (live)?” I amar (spoke), “Adanay () Yahawah (), you yadai (know).”
4 Again he amar (spoke) to me, “nabaa (prophesy) over these itzamawath (bones), and amar (spoke) them, ‘you yabash (dry land) itzamawath (bones), shamai (hearken / hear) the dabar (word / matter) of Yahawah ().
5 Thus amar (spoke) the Adanay () Yahawah () to these itzamawath (bones): “Behold, I will cause rawach (spirit / wind) to bawaa (come) into you, and you shall chayah (live).
6 I will nathan (give) gadayam (sinews) on you, and will ilah (go up / offer) up bashar (flesh) on you, and qaram (cover) you with iwar (skin), and nathan (give) rawach (spirit / wind) in you, and you shall chayah (live); and you shall yadai (know) that I am Yahawah ().”’”
7 So I nabaa (prophesied) as I was tzawah (commanded): and as I nabaa (prophesied), there was a qawal (sound / voice), and behold, an raish (earthquake); and the itzamawath (bones) qarab (come close) together, itzam (bone) to its itzam (bone).
8 I raah (see / saw), and, behold, there were gadayam (sinews) on them, and bashar (flesh) ilah (go up / offer) up, and iwar (skin) qaram (covered) them mail (top/above); but there was no rawach (spirit / wind) in them.
9 Then he amar (spoke) to me, “nabaa (prophesy) to the rawach (spirit / wind), nabaa (prophesy), ban (son) of adam (man), and amar (spoke) the rawach (spirit / wind), ‘Thus amar (spoke) the Adanay () Yahawah (): “bawaa (come) from the arabai (four) rawachawath (winds), rawach (spirit / wind), and breathe on these harag (kill), that they may chayah (live).”’”
10 So I nabaa (prophesied) as he tzawah (commanded) me, and the rawach (spirit / wind) bawaa (bring) into them, and they chayah (lived), and imad (stood) up on their ragal (feet / foot), an maad (exceedingly) gadawal (very great/important/mighty) chayal (wealth / substance / capability / valor).
11 Then he amar (said) to me, “ban (son) of adam (man), these itzamawath (bones) are the whole bayath (house) of Yashar-Al (Israel): behold, they amar (said), ‘Our itzamawath (bones) are yabash (dry land) up, and our thaqawah (hope) is abad (destroy / perish); we are clean gazar (cut) off.’
12 Therefore nabaa (prophesy), and amar (spoke) them, ‘Thus amar (spoke) the Adanay () Yahawah (): “Behold, I will pathach (open) your qabar (grave / tomb / sepulcher), and ilah (go up / offer) you to come up out of your qabar (grave / tomb / sepulcher), my people; and I will bawaa (come) you into the adamah (land) of Yashar-Al (Israel).
13 You shall yadai (know) that I am Yahawah (), when I pathach (have) opened your qabar (grave / tomb / sepulcher), and ilah (go up / offer) you to come up out of your qabar (grave / tomb / sepulcher), my im (nation / people).
14 I will nathan (give) my rawach (spirit / wind) in you, and you shall chayah (live), and I will yanach (place) you in your own adamah (land): and you shall yadai (know) that I, Yahawah (), have dabar (word / matter) it and ishah (make) it,” naam (declares prophetically) Yahawah ().’”